The four great bodhisattvas refer to the sacred bodhisattva of Jiuhua Mountain, the Manjushri of Wutai Mountain, the Samantabhadra of Lushan Mountain, and the Goddess of Mercy of Putuo Mountain. In order to promote the excellent Buddhist culture, the People's Bank of China has put the four famous Buddhist mountains and the four great Bodhisattvas in China into gold and silver coins in 2012.
After Buddhism was introduced to China, the believers in Middle-earth chose three of the many bodhisattvas to form the "Three Great Bodhisattvas", also known as the "Three Tuas", namely Manjushri, Samantabhadra and Guanyin Bodhisattva. Later, the Tibetan Bodhisattva was added and became the "four great men".
Chinese believers have established their own dojos for them, namely the Manjusri Dojo in Wutai Mountain in Shanxi, the Puxian Dojo in Lushan, Sichuan, the Guanyin Dojo in Putuo Mountain in Zhejiang, and the Didao Road in Jiuhua Mountain in Anhui Province, also known as the Four Great Foshans in China. .
"Putuoshanzhi" said: "The Buddhist scriptures refer to the Tibetan, Manjusri, Puxian, Guanyin Buddhas, and the land, fire, water, and wind. They are the four major gatherings, Jiuhua, and the land; Taiwan, the wind is also; Putuo, water also.
In 2012, the People's Bank of China issued Wutaishan gold and silver commemorative coins of Chinese Buddhist holy land. In 2013, Putuoshan gold and silver commemorative coins were issued. In 2014, Emeishan gold and silver commemorative coins were issued. In 2015, the last group of Jiuhuashan gold and silver commemorative coins was issued. Since then, The four great holy mountains of China's Buddhism and the four great Bodhisattvas were all moved to our precious metal commemorative coins.
Manjushri, the full name of Manjusri, is a transliteration of Sanskrit Manjusri, also translated as "Manshuri Lee", which translates into a wonderful virtue, a wonderful head or a wonderful auspiciousness. In the Buddhist temple, Manjusri usually stands on the left side of Shakya, serving as the Buddha's left flank, specializing in "wisdom" and superficial wisdom.
The Samantabhadra Bodhisattva is a free translation of the Sanskrit Samantabhadra (Savannah Gandhara). "The Great Nikkei Shu" said: "Pu Xian Bodhisattva, Pu, is everywhere; Yin, is the most wonderful and righteous. It is said that Bodhicitta is willing to do everything, everywhere, pure and wonderful, with the virtues, Therefore, I thought it was a name."
Guanyin Bodhisattva, originally known as Guanyin, is the transliteration of Sanskrit Avalokite'svara, which is also translated as "light of the world", "freedom of view", "freedom of the world". In the Tang Dynasty, it was evaded by Taizong, abbreviated as "Guanyin." "The Magical Lotus and the Guanyin Bodhisattva Pumenpin" said: "Wang Guanyin, the reason for the name of the world, Guanyin"? Buddha's infinite bodhisattva: good man, if there are infinitely hundreds of billions of people suffering from all kinds of troubles, the smell is the Bodhisattva. Knowing the name of one heart, Guanyin Bodhisattva immediately has a sound of relief. It means that when the people suffer, they will be called the name of Guanyin. Guanyin Bodhisattva will "view" this voice and go to the rescue. Guanyin is sad.
The Tibetan Bodhisattva is a transliteration of the Sanskrit Ksitigarbha, which is translated as "the bottom of the gas fork." According to the "Hidden Tibetan Wishes", Sakyamuni Buddha called the Tibetans to make them permanent and fascinating, so that the world has their own people, and they all have the best to recommend the world. The land was cherished by this, and vowed in front of the Buddha: "For the sake of sin, the six stipulations are convenient and convenient, and I am free to do so, and I am a Buddha."
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